Mother Ireland
“Brother, can you
spare a dime?” This question is less a question and more a lament about the
desperate economic conditions in the
United States
during the Great Depression which began in earnest with the Wall Street Crash
of 1929.
America
had been to Irish people since the Great Hunger of the 1840’s the Golden Door
to opportunity and prosperity. Of the 5,814,000 immigrants from
Ireland
from 1842 to 1925, 80.8% came to
America
. But, starting in 1929,
America
was different. The Great Depression, even though it was a world wide depression
which also affected the Irish economy, led many Americans who had Irish roots to
reverse the direction of their emigration to seek shelter in Mother Ireland.
Frank McCourt’s best seller Angela’s Ashes has made his emigration
from
America
to Ireland
very well known, This article will touch on McCourt’s story and tell the
lesser well known but similar stories of immigration to
Ireland
of three other Irish-Americans:
John Montague, the great contemporary poet, and Bill Burnett and Dan McLoughlin,
both
Nassau
County
,
Long Island
residents.
Frank McCourt was born in
Brooklyn
in 1930 of Irish born parents. The loss of jobs in
New York City
and McCourt’s father’s excessive drinking, according to Angela’s
Ashes, drove the family to
Ireland
when McCourt was four years old. The family settled in
Limerick
to be near the mother’s family in hope that family and community support
would help them weather the economic storm. Controversial is the description in Angela’s
Ashes of an unfeeling family and cold hearted community which drove the
McCourts more deeply into poverty. McCourt’s description of his family’s
plight in Limerick makes a reader think of Ireland not as Mother Ireland,
protecting and nurturing her children, but as “Mommy, Dearest” Ireland,
rejecting and denying her children. Frank McCourt survived, of course, returning
to
America
when he was eighteen to become a
New York City
high school English teacher and then the author of best selling books.
Frank McCourt’s story is atypical. John Montague, Bill Burnett and Dan
McLoughlin thrived in the arms of Mother Ireland. They had nourishing and
enriching childhoods in spite of
Ireland
’s own economic depression. Cities such as
Limerick
where Frank McCourt lived suffered more in the 1928-1932 period because the
government curtailed welfare programs. In the countryside, agricultural
production in that same period continued its decline from the peaks of the
legendary agricultural years of 1915-1921 when most of Europe was at war and
Ireland
was the bread basket for much of
Europe
. However much agricultural output and income declined, a farm family could feed
itself. A great deal of labor on the farm was unpaid or nominally paid. A high
proportion of farm production was consumed on the farm. The families of John
Montague, Bill Burnett and Dan McLoughlin knew that their children would be well
fed and smothered with love in the bosom of Mother Ireland.
John Montague was
born in
Brooklyn
in 1929 in St. Catherine’s Hospital on
Bushwick Avenue
. In 1925, his father James left
County
Tyrone
for
America
when life became uncomfortable for an Ulster Catholic who had been involved on
the Republican side in the turbulence of
Ireland
after the Easter Rising of 1916. Suffering the woes of the Depression, the
father sent his three boys to
Ireland
in 1933, two to their maternal grandmother and John to his spinster aunts. His
life with his aunts was that of a typical
Ulster
farm lad. Like so many who lived on Irish farms in the Depression, John was an
“assisting relative.” Montague’s supportive family helped him to seize the
educational opportunities available to him in
Ireland
, American and continental
Europe
. One of John’s books is Born in Brooklyn, and, although American born,
John Montague is identified as Irish, such as when the critic Derek Mahon called
him “the best Irish poet of his generation” and when he is compared to Frank
O’Connor, Mary Lavin and Sean O’Faolain. Montague said of his immigration
from Brooklyn to
Ireland
, “I think of those few years from four to eleven as a blessing, a healing.”
Mother Ireland had adopted this immigrant.
These Americans seeking protection in
Ireland
during the Depression were part of an unusual change in the emigration/immigration
pattern in
Ireland
. Under the impact of the Depression, overseas emigration fell and was replaced
by a movement homeward. Between 193 1-1938, emigrants overseas numbered 8,480
while immigrants from overseas numbered 15,859.
Bill Burnett and his brother Robert and their mother Gertrude Meheen Burnett
were part of the 15,859 immigrants. Bill was
born in
Manhattan
in 1928. His mother had emigrated from Westmeath in 1926. His father William
was of Scots heritage and had a license to operate a newsstand near
Bloomingdale’s in
Manhattan
. He lost the business in the Depression and in 1932 when Bill was four and
Robert two, the two boys with their mother went to her family farm in Westmeath.
The family did well on the Culvin Lane Farm. Bill remembers the collie and the
hound dog and the trees. His grandparents were so happy with Bill’s presence
that they asked his mother if she would permit him to stay in
Ireland
permanently. Bill’s grandfather told him
some stories of Black and Tan intimidation that resonates today with Bill when
he reads about colonial governments. Bill and Robert returned with their mother
to the
Bronx
in 1935 to rejoin a father who had started a successful radio repair business.
Since he had no schooling in
Ireland
, Bill started the first grade in Bill Burnett
America
at age seven. He had a brogue and his classmates called him the “Big Mick”
and a “narrowback.” Bill had a long career as a steelworker, working on the
television antenna on top of the
Empire
State
Building
and on the
World
Trade
Center
, among other
New York
landmarks. Bill’s
Ireland
was a nurturing
Ireland
which strengthened him for the future.
Unlike
Bill Burnett, Dan McLoughlin and his twin sister Eileen preceded the 15,859
emigrating to
Ireland
between 1931-1938.
Dan and Eileen, born in Harlem in 1926, went to
County
Leitrim
in 1928 to live with their maternal grandparents and their Aunt
Rose and
Uncle
Tom
“
City
”
Lavin. When their mother’s illness in
America
created a family crisis, their father, a Roscommon
man,
saw
Ireland
as a safe harbor for his children. Dan has fond memories of Drumshambo,
County
Leitrim
. He remembers being an “assisting relative” on the farm with a border collie as a pet. He
went hunting with his uncle and collected eggs from the chickens. Dan and Eileen were fascinated by the active coal mine in the area.
They would take excursions into the mine, always stopping before they lost sight of the light at the end of the tunnel.
They loved the echo their voices made in the mine shaft. Eileen, years later, was active in establishing a museum of mining at the
mine site in Leitrim,
Both brother and sister went to first grade at the O’Rourke School, a one room
school house. Dan can still recall some of the poetry he had to memorize. When
they returned to
America
in 1934, Dan and Eileen had to repeat the first grade. Dan’s classmates,
almost 100% first generation Irish, called him “Irish.” His Irish relatives
and neighbors paid Dan to hear him speak with his pronounced brogue. Having been
raised on a plain diet in
Ireland
, Dan, when he was first served chocolate pudding, asked, “What is that dirty
old stuff?” Indeed, Dan and Eileen needed a period of time to acclimate to
American culture. Eileen became a teacher and Dan drove the same Madison Avenue
bus which Ralph Cramden (Jackie Gleason) drove for many years on television.
Rural
Ireland
during the Depression years was a place where children could prosper physically
and emotionally surrounded by loving relatives. Frank McCourt’s experience, as
related in Angela’s Ashes, is remarkably different from the stories of
John Montague, Bill Burnett and Dan and Eileen McLoughlin.
Ireland
for the most part fulfilled her role as a nurturing place: she was Mother
Ireland.
(Written by John Walsh and originally published
in September 2002)
© Irish Cultural
Society of the Garden City Area
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